ANZAC Day
April 25th, 2006This is a difficult one. Not least because every program I see on it I switch off half way through. I am never quite satisfied with the way the events of Gallipoli are treated. There are ample accounts of personal history and emotional stories of people who visited the place where they assume their beloved ones have died. There is no problem with this; the quest for personal identity naturally involves knowing about - and empathising with - the fate of your ancestors.
But I never get what I am really looking for - people leaving their personal grief behind to ask bigger and even more painful questions. See, I was educated in West Germany, and for once, I think this is a jolly good thing. I was among the second generation born after the war, and the war hadn’t been forgotten. It took me years to realise how superbly our education dealt with the Hitler era. It did not stop at the shallow end, as in war is bad, the holocaust was an atrocity, etc. This is where it only started. It didn’t dodge the more precarious questions, like how come completely “normal” people did horrible things like gassing innocents and conducting experiments in concentration camps. We were made to read the accounts of the people who did it as well as of those who suffered it. And it revealed an uneasy truth: Take away the restrictions of ethics, add some pressure (as in, you may get killed any minute), and take away the responsibility (your sergeant or your god ordered you) plus add some group allegiance, and there is no guarantee how completely ordinary people will behave.
There is one program about Gallipoli I watched to the end. Must have been a year ago, on SBS. It was a chronology of what happened. I remember a British (yes, he wasn’t Australian, if it comforts you) soldier, 19 years old, writing into his diary about how boring it was to be in Egypt and how fortunate he was to be sailing up the Bosporus soon to conquer and loot what is now Istanbul. And I have to say I am rather glad someone stopped him. Not only because I hope to visit the city, which might well have lost some of its charm and historic heritage in the skirmish. But also because of the unease I feel about what 19-year-old lads with the disposition described above might have done to the civil population. The interested reader may want to consult an account of the fall of Berlin at the end of World War II for reference.
On Anzac day(s), I do not hear speculations about what might have happened if the unfortunate young soldiers hadn’t been unfortunate enough to be stopped and killed on Gallipoli. I’m not surprised: You are not supposed to besmudge the memory of the dead. Unfortunately, shrinking away from the uncomfortable images of war-time atrocities stops us from learning our lesson. Which is obvious: There was no option of a positive outcome. It was your ancestors killing or getting killed. Now, which would you rather?
War is tantamount to the failure of civilisation. One atrocity justifies another, and soon we’re back on the eye-for-an-eye level, with two thousand years of civilisation - all right, it was fits and starts - down the drain. Luckily, we do not have any personal experience of this. But as we grapple to understand Gallipoli, we might as well be courageous enough to think all the way. I am amazed that, given their vivid interest in Gallipoli, people are not seizing the occasion to demonstrate for peace on Anzac Day - to commemorate all the soldiers and civilians who died and suffered in wars; on Gallipoli, among other places.